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Gail Minault and Francis Robinson provided useful suggestions while Malavika Karlekar commented on earlier drafts of several chapters. Kempson trans.

Find it out! New Delhi: Therefore, I analyse the way in which gender issues were used in the national Legislative Assembly debates concerning three key proposed enactments: One exception to the supporters of such an argument was Mumtaz Ali One missionary woman described it in the following way:

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The first step in encouraging the development of female relatives was to give them an education, which by the early twentieth century had come to mean formal school education, either in English or Urdu.

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Oxford University Press,All reformers agreed that the actual position of women in contemporary India had deteriorated Tilhar from their position as envisaged in the Quran due to mispractice of Islamic principles and borrowing of un-Islamic customs, a belief which they shared with reformers in countries such as Egypt and Turkey 47 A reformist yet somewhat conservative view was put forth by Ashraf All Thanawia leading member of the Deoband seminary, who argued that women were the spiritual equals of men.

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A Symposium by Indian Women Allahabad:
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  2. The first was the classification by the British, seen elsewhere in their administrative dealings, of all Indian peoples into the binary categories of Hindu and Muslim.
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  5. A primary theme to be addressed is the construction of Muslim women as being either liberated or oppressed by their personal lawv; in both instances, law is seen to occupy a distinctive role in Muslim society.

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